Social Liberalism and the Drug War



In the 1990s, I read an interview with a rock star optimistic about the country’s direction. He thought President Clinton’s admission to having tried marijuana was a good sign. America was becoming more socially liberal. The new generation was in charge. And as one consequence, maybe the disastrous war on drugs would end.

Not only did Clinton continue waging the drug war as rigorously as his predecessor. He stepped it up in Latin America and began the crackdowns on California’s medical marijuana dispensaries.

I believe the country has become more socially liberal since then. We have good reason to conclude that the last three presidents in a row have used illicit drugs, and people seem less concerned about this than they would have before. Other social mores have seemed to move in a “liberal” direction.

Politicians at the Democratic National Convention this week have voiced more socially liberal views on gay marriage and gays in the military than would have been welcome even four years ago, back when Obama opposed gay marriage, to say nothing of twelve years ago, when the Democratic president had been the one to sign Don’t Ask, Don’t Tell.

To advertise actor Kal Penn’s involvement with the convention, the Democrats produced a commercial featuring Obama, Penn, and John Cho, Penn’s co-star from the Harold and Kumar stoner comedies. The ad capitalized on the humor of these cannabis-themed films quite effectively. It surely aimed at the youth vote, but also showed that the times are a-changin’. It is difficult to imagine Jimmy Carter doing an ad with Cheech and Chong. Apparently we have seen a shift toward social liberalism on the issue of pot.

At the convention last night, Penn talked up Obama’s agenda in a most favorable light, scoring socially liberal points regarding gays and immigrants. He spoke elsewhere in defense of Obama’s drug policy, getting the facts totally wrong.

Contrary to Penn’s apologetics, not only has the war on marijuana and other drugs continued; it has escalated. Indeed, Obama perhaps enjoys the distinction as being both the president with the most richly documented youth of exuberant illegal drug experimentation and the most energetic drug warrior president in American history. He has ramped up the crackdowns on medical marijuana dispensaries by as much as a factor of eight over Bush. There are more Americans in prison for drugs than ever before. Tens of thousands of Mexicans have died in the border violence during Obama’s term, all so the U.S. government could continue to impose its drug policy on the continent. Obama has signed off on increased drug enforcement spending and sent the Marines to Guatemala on another pointless interdiction mission.

On the drug war, a massive assault on personal liberty and human life, as well as on most other civil liberties issues—immigration, detention policy, presidential power concerning war captives, the militarization of law enforcement, attacks on whistleblowers—Obama has if anything been worse than his more socially conservative predecessor.

I frequently favor what is called social liberalism. But if the Obama and Clinton administrations have shown anything about social liberalism, it is that it is at best an insufficient bulwark of civil and personal liberty. Even if it helped in overthrowing alcohol prohibition, it has so far done little to stem the greater harms caused by drug prohibition. Even if it eventually softens the public into tolerating legal weed, it will fail to lead people to the principled reasons to oppose the war on other drugs and similar assaults on self-ownership. Surely if social liberalism can be reconciled with a powerful and expansive government, it can easily be reconciled with Big Brother.

A socially liberal culture might protect some freedoms, but it actually fails far more often than is usually assumed in stopping the persecution of the “other,” reducing injustice against minorities, shielding the individual against institutional oppression, or defending free thought, tolerance, and bodily freedom. Social liberals, particularly the social democrats supporting Obama, might at times advance a more multicultural, egalitarian, feminist, or politically correct police state than what their partisan opponents have in mind. But a socially liberal president is perfectly capable of smashing lives and liberties in the most backwards of crusades, even against something that was once his own beloved pastime. It might seem very hypocritical, but the socially liberal state typically is.

9 Comment(s)

  1. I am assuming you are in complete comprehension of [o]bama’s anti-colonialist views, which he crowns America as being. Since his views have been shaped by his dead father whom he rarely ever came in contact with, was also an anti-colonialist. [o]bama’s simple goal has been the destruction of this Nation and has implimented some elements to bring about this havoc. By him, no one here is innocent, not to say that either party has achieved anything to approach Natural Rights and Natural Law. As for me an my house, we are anti-socialist liberalism. Common sense applied with our Natural Rights and Natural Law needs application.

    tom | Sep 6, 2012 | Reply

  2. I agree about the core importance of natural rights. But I have my doubts that Obama is actually an anti-colonialist. I am an anti-colonialist. Indeed, nothing is more American than anti-colonialism — that was the whole point of the American Revolution.

    Anthony Gregory | Sep 7, 2012 | Reply

  3. Anthony, A communist or a fascist can be “anti-colonialist” but this does mean such a person is in favor of protecting the liberties of people. Indeed, most “anti-colonialists” are anti-capitalistic and seek to impose a society-wide statism. I would suggest that Obama’s Marxism is why he is “anti-colonialist,” which for him is just another code word for socialist.

    David J. Theroux | Sep 7, 2012 | Reply

  4. Oh please with this “anti-colonialist” nonsense. Where’d you learn that, Newt Gingrich and Michael Medved?

    Barack Obama is nothing but George W. Bush in drag.

    Dave | Sep 8, 2012 | Reply

  5. The Obama is an “anti-colonialist” paradigm comes from the recent Dinesh D’Souza documentary, 2016. The poster is parroting neo-con propaganda. Here’s a link to Gary North’s review of the film.

    Socrates Wilde | Sep 9, 2012 | Reply

  6. The purpose of the war on drugs is to keep Hispanics and blacks in their place(s).

    Except for the President, of course.

    And his family.

    And his friends.

    And their friends.

    N. Joseph Potts | Sep 9, 2012 | Reply

  7. A heavy pot smoker uses under 12 oz. of pot a year, the weight of one can of beer and the beer is more harmful than a year’s supply of weed. One plant in one year can grow pounds, so our laws even medical are crafted so that we lose almost all of our other rights so that we can still have kids in grade school buying pot but not beer.

    non taxed | Sep 10, 2012 | Reply

  8. David–Don’t you think we have to be careful about calling the current occupant of the White House a Marxist? There are many components to that repugnant “philosophy,” but a central one is the collective ownership of the means of production, and I don’t think he’s advocated that quite yet. To me he’s just the typical collectivist, statist.

    Carl F | Sep 10, 2012 | Reply

  9. Carl, Thanks for your comment but I do believe that Obama is a Marxist true believer and that only this can explain his views and behavior. He is a devotee of Marxist Saul Alinsky and in fact taught Alinsky’s book Rules for Radicals as a community organizer. Obama’s mentor as a young man was the the highly vocal Frank Davis Marshall, a member of the Communist Party USA. Obama’s closest friends include Marxists Bill Ayers and Bernadette Dohrn who were instrumental in Obama’s early political career and remain close to this day. Indeed, it was Ayers’ family that put Obama through school. Ayers also claims to have been the actual writer of Obama’s book Dreams From My Father. Obama’s pastor for twenty years Jeremiah Wright is a Marxist advocate of “liberation theology.” Here Wright applauds the magazine Monthly Review, the journal of the Communist Party USA. Etc., etc.

    David J. Theroux | Sep 12, 2012 | Reply

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